EXCLUDED MIDDLE

Out of the mercury shimmer of glass

Over these daguerreotypes

The balloon-like spread of a skirt of silk emerges

With its little figure of flowers.

And the enameled glair of parted hair

Lies over the oval brow,

From under which eyes of fiery blackness

Look through you.

And the only repose of spirit shown

Is in the hands

Lying loosely one in the other,

Lightly clasped somewhat below the breast....

And in the companion folder of this case

Of gutta percha

Is the shape of a man.

His brow is oval too, but broader.

His nose is long, but thick at the tip.

His eyes are blue

Wherein faith burns her signal lights,

And flashes her convictions.

His mouth is tense, almost a slit.

And his face is a massive Calvinism

Resting on a stock tie.

They were married, you see.

The clasp on this gutta percha case

Locks them together.

They were locked together in life.

And a hasp of brass

Keeps their shadows face to face in the case

Which has been handed down —

( The pictures of noble ancestors,

Showing what strains of gentle blood

Flow in the third generation ) —

From Massachusetts to Illinois....

Long ago it was over for them,

Massachusetts has done its part,

She raised the seed

And a wind blew it over to Illinois

Where it has mixed, multiplied, mutated

Until one soul comes forth:

But a soul all striped and streaked,

And a soul self-crossed and self-opposed,

As it were a tree which on one branch

Bears northern spies,

And on another thorn apples....

Come Weissmann, Von Baer and Schleiden,

And you Buffon and De Vries,

Come with your secrets of sea shore asters

Night-shade, henbanes, gloxinias,

Veronicas, snap-dragons, Danebrog,

And show us how they cross and change,

And become hybrids.

And show us what heredity is,

And how it works.

For the secret of these human beings

Locked in this gutta percha case

Is the secret of Mephistos and red Campions.

Let us lay out the facts as far as we can.

Her eyes were black,

His eyes were blue.

She saw through shadows, walls and doors,

She knew life and hungered for more.

But he lived in the mists, and climbed to high places

To feel clouds about his face, and get the lights

Of supernal sun-sets.

She was reason, and he was faith.

She had an illumination, but of the intellect.

And he had an illumination but of the soul.

And she saw God as merciless law,

And he knew God as divine love.

And she was a man, and he in part was a woman.

He stood in a pulpit and preached the Christ,

And the remission of sins by blood,

And the literal fall of man through Adam,

And the mystical and actual salvation of man

Through the coming of Christ.

And she sat in a pew shading her great eyes

To hide her scorn for it all.

She was crucified,

And raged to the last like the impenitent thief

Against the fate which wasted and trampled down

Her wisdom, sagacity, versatile skill,

Which would have piled up gold or honors

For a mate who knew that life is growth,

And health, and the satisfaction of wants,

And place and reputation and mansion houses,

And mahogany and silver,

And beautiful living.

She hated him, and hence she pitied him.

She was like the gardener with great pruners

Deciding to clip, sometimes not clipping

Just for the dread.

She had married him — but why?

Some inscrutable air

Wafted his pollen to her across a wide garden —

Some power had crossed them.

And here is the secret I think:

( As we would say here is electricity )

It is the vibration inhering in sex

That produces devils or angels,

And it is the sex reaction in men and women

That brings forth devils or angels,

And starts in them the germs of powers or passions,

Becoming loves, ferocities, gifts and weaknesses,

Till the stock dies out.

So now for their hybrid children:—

She gave birth to four daughters and one son.

But first what have we for the composition of these daughters?

Reason opposed and becoming keener therefor.

Faith mocked and drawing its mantel closer.

Love thwarted and becoming acid.

Hatred mounting too high and thinning into pity.

Hunger for life unappeased and becoming a stream under-ground

Where only blind things swim.

God year by year removing himself to remoter thrones

Of inexorable law.

God coming closer even while disease

And total blindness came between him and God

And defeated the mercy of God.

And a love and a trust growing deeper in him

As she in great thirst, hanging on the cross,

Mocked his crucifixion,

And talked philosophy between the spasms of pain,

Till at last she is all satirist,

And he is all saint.

And all the children were raised

After the strictest fashion in New England,

And made to join the church,

And attend its services.

And these were the children:

Janet was a religious fanatic and a virago,

She debated religion with her husband for ten years,

Then he refused to talk, and for twenty years

Scarcely spoke to her.

She died a convert to Catholicism.

They had two children:

The boy became a forgerer

Of notorious skill.

The daughter married, but was barren.

Miranda married a rich man

And spent his money so fast that he failed.

She lashed him with a scorpion tongue

And made him believe at last

With her incessant reasonings

That he was a fool, and so had failed.

In middle life he started over again,

But became tangled in a law-suit.

Because of these things he killed himself.

Louise was a nymphomaniac.

She was married twice.

Both husbands fled from her insatiable embraces.

At thirty-two she became a woman on a telephone list,

Subject to be called,

And for two years ran through a daily orgy of sex,

When blindness came on her, as it came on her father before her,

And she became a Christian Scientist,

And led an exemplary life.

Deborah was a Puritan of Puritans,

Her list of unmentionable things

Tabooed all the secrets of creation,

Leaving politics, religion, and human faults,

And the mistakes most people make,

And the natural depravity of man,

And his freedom to redeem himself if he chooses,

As the only subjects of conversation.

As a twister of words and meanings,

And a skilled welder of fallacies,

And a swift emerger from ineluctable traps of logic,

And a wit with an adder's tongue,

And a laugher,

And an unafraid facer of enemies,

Oppositions, hatreds,

She never knew her equal.

She was at once very cruel, and very tender,

Very selfish and very generous

Very little and very magnanimous.

Scrupulous as to the truth, and utterly disregardless of the truth.

Of the keenest intuitions, yet gullible,

Easily used at times, of erratic judgment,

Analytic but pursuing with incredible swiftness

The falsest trails to her own undoing —

All in all the strangest mixture of colors and scent

Derived from father and mother,

But mixed by whom, and how, and why?

Now for the son named Herman, rebel soul.

His brow was like a loaf of bread, his eyes

Turned from his father's blue to gray, his nose

Was like his mother's, skin was dark like hers.

His shapely body, hands and feet belonged

To some patrician face, not to Marat's.

And his was like Marat's, fanatical,

Materialistic, fierce, as it might guide

A reptile's crawl, but yet he crawled to peaks

Loving the hues of mists, but not the mists

His father loved. And being a rebel soul

He thought the world all wrong. A nothingness

Moving as malice marred the life of man.

‘ Twas man's great work to fight this Giant Fraud,

And all who praise and serve Him.‘ Tis for man

To free the world from error, suffer, die

For liberty of thought. You see his mother

Is in possession of one part of him,

Or all of him for some time.

So he lives

Nursing the dream ( like father he's a dreamer )

That genius fires him. All the while a gift

For analytics stored behind that brow,

That bulges like a loaf of bread, is all

Of which he well may boast above the man

He hates as but a slave of faith and fear.

He feeds luxurious doubt with Omar Khyam,

But for long years neglects the jug of wine.

And as for “thou” he does not wake for years,

Is a pure maiden when he weds, the grains

Run counter in him, end in knots at times.

He takes from father certain tastes and traits,

From mother certain others, one can see

His mother's sex re-actions to his father,

Not passed to him to make him celibate,

But holding back in sleeping passions which

Burst over bounds at last in lust, not love.

Not love since that great engine in the brow

Tears off the irised wings of love and bares

The poor worm's body where the wings had been:

What is it but desire? Such stuff in rhyme

In music over what is but desire,

And ends when that is satisfied!

He's a crank.

And follows all the psychic thrills which run

To cackles o'er the world. It's Looking Backward,

Or Robert Elsmere, Spencer's Social Statics,

It's socialism, Anarchism, Peace,

It's non-resistance with a swelling heart,

As who should say how truer to the faith

Of Jesus am I, without hope or faith,

Than churchmen. He's a prohibitionist,

The poor's protagonist, the knight at arms

Of fallen women, yelling at the rich

Whose wicked greed makes all the prostitutes —

No prostitutes without the wicked rich!

But as he ages, as the bitter days

Approach with perorations: O ye vipers,

The engine in him changes all the world,

Reverses all the wheels of thought behind.

For Nietzsche comes, and makes him superman.

He dumps the truth of Jesus over — there

It lies with his youth's textual skepticism,

And laughter at the supernatural.

Now what's the motivating principle

Of such a mind? In youth he sought for rules

Wherewith to trail and capture truths. He found it

In James McCosh's Logic, it was this:

Lex Exclusi Tertii aut Medii,

Law of Excluded Middle speaking plain:

A thing is true, or not true, never a third

Hypothesis, so God is or is not.

That's very good to start with, how to end

And how to know which of the two is false —

He hunted out the false, as mother did —

Requires a tool. He found it in this book,

Reductio ad absurdum; let us see

Excluded middle use reductio.

God is or God is not, but then what God?

Excluded Middle never sought a God

To suffer demolition at his hands

Except the God of Illinois, the God

Grown but a little with his followers

Since Moses lived and Peter fished. So now

God is or God is not. Let us assume

God is and use reductio ad absurdum,

Taking away the rotten props, the posts

That do not fit or hold, and let Him fall.

For if he falls, the other postulate

That God is not is demonstrated. See

A universe of truth pass on the way

Cleared by Excluded Middle through the stuff

Of thought and visible things, a way that lets

A greater God escape, uncaught by all

The nippers of reductio ad absurdum.

But to resume his argument was this:

God is or God is not, but if God is

Why pestilence and war, earthquake and famine?

He either wills them, or cannot prevent them,

But if he wills them God is evil, if

He can n't prevent them, he is limited.

But God, you say, is good, omnipotent,

And here I prove Him evil, or too weak

To stay the evil. Having shown your God

Lacking in what makes God, the proposition

Which I oppose to this, that God is not

Stands proven. For as evil is most clear

In sickness, pain and death, it cannot be

There is a Power with strength to overcome them,

Yet suffers them to be.

And so this man

Went through the years of life, and stripped the fields

Of beauty and of thought with mandibles

Insatiable as the locust's, which devours

A season's care and labor in an hour.

He stripped these fields and ate them, but they made

No meat or fat for him. And so he lived

On his own thought, as starving men may live

On stored up fat. And so in time he starved.

The thought in him no longer fed his life,

And he had withered up the outer world

Of man and nature, stripped it to the bone,

Nothing but skull and cross-bones greeted him

Wherever he turned — the world became a bottle

Filled with a bitter essence he could drink

From long accustomed doses — labeled poison

And marked with skull and cross-bones. Could he laugh

As mother laughed? No more! He tried to find

The mother's laugh and secret for the laugh

Which kept her to the end — but did she laugh?

Or if she laughed, was it so hollow, forced

As all his laughter now was. He had proved

Too much for laughter. Nothing but himself

Remained to keep himself, he lived alone

Upon his stored up fat, now daily growing

To dangerous thinness.

So with love of woman.

He had found “thou” the jug of wine as well,

“Thou” “thou” had come and gone too many times.

For what is sex but touch of flesh, the hand

Is flesh and hands may touch, if so, the loins —

Reductio ad absurdum, O you fools,

Who see a wrong in touch of loins, no wrong

In clasp of hands. And so again, again

With his own tools of thought he bruised his hands

Until they grew too callous to perceive

When they were touched.

So by analysis

He turned on everything he once believed.

Let's make an end!

Men thought Excluded Middle

Was born for great things. Why that bulging brow

And analytic keen if not for greatness?

In those old days they thought so when he fought

For lofty things, a youthful radical

Come here to change the world! But now at last

He lectures in back halls to youths who are

What he was in his youth, to acid souls

Who must have bitterness, can take enough

To kill a healthy soul, as fiends for dope

Must have enough to kill a body clean.

And so upon a night Excluded Middle

Is lecturing to prove that life is evil,

Not worth the living — when his auditors

Behold him pale and sway and take his seat,

And later quit the hall, the lecture left

Half finished.

This had happened in a twinkling:

He had made life a punching bag, with fists,

Excluded Middle and Reductio,

Had whacked it back and forth. But just as often

As he had struck it with an argument

That it is not worth living, snap, the bag

Would fly back for another punch. For life

Just like a punching bag will stand your whacks

Of hatred and denial, let you punch

Almost at will. But sometime, like the bag,

The strap gives way, the bag flies up and falls

And lies upon the floor, you've knocked it out.

And this is what Excluded Middle does

This night, the strap breaks with his blows. He proves

His strength, his case and for the first he sees

Life is not worth the living. Life gives up,

Resists no more, flys back no more to him,

But hits the ceiling, snap the strap gives way!

The bag falls to the floor, and lies there still —

Who now shall pick it up, re-fasten it?

And so his color fades, it well may be

The crisis of a long neurosis, well

What caused it? But his eyes are wondrous clear

Perceiving life knocked out. His heart is sick,

He takes his seat, admiring friends swarm round him,

Conduct him to a carriage, he goes home

And sitting by the fire ( O what is fire?

The miracle of fire dawns on his thought,

Fire has been near him all these years unseen,

How wonderful is fire! ) which warms and soothes

Neuritic pains, he takes the rubber case

Which locks the images of father, mother.

And as he stares upon the oval brow,

The eyes of blue which flash the light of faith,

Preserved like dendrites in this silver shimmer,

Some spectral speculations fill his brain,

Float like a storm above the sorry wreck

Of all his logic tools, machines; for now

Since pains in back and shoulder like to father's

Fall to him at the age that father had them,

Father has entered him, has settled down

To live with him with those neuritic pangs.

Thus are his speculations. Over all

How comes it that a sudden feel of life,

Its wonder, terror, beauty is like father's?

As if the soul of father entered in him

And made the field of consciousness his own,

Emotions, powers of thought his instruments.

That is a horrible atavism, when

You find yourself reverting to a soul

You have not loved, despite yourself becoming

That other soul, and with an out-worn self

Crying for burial on your hands, a life

Not yours till now that waits your new found powers —

Live now or die indeed!