THE SENTENCE OF JOHN L. BROWN

By John Greenleaf Whittier

Oh, from the fields of cane,

From the low rice-swamp, from the trader's cell;

From the black slave-ship's foul and loathsome hell,

And coffle's weary chain;

Hoarse, horrible, and strong,

Rises to Heaven that agonizing cry,

Filling the arches of the hollow sky,

How long, O God, how long?

Ho! thou who seekest late and long

A License from the Holy Book

For brutal lust and fiendish wrong,

Man of the Pulpit, look!

Lift up those cold and atheist eyes,

This ripe fruit of thy teaching see;

And tell us how to heaven will rise

The incense of this sacrifice —

This blossom of the gallows tree!

Search out for slavery's hour of need

Some fitting text of sacred writ;

Give heaven the credit of a deed

Which shames the nether pit.

Kneel, smooth blasphemer, unto Him

Whose truth is on thy lips a lie;

Ask that His bright winged cherubim

May bend around that scaffold grim

To guard and bless and sanctify.

O champion of the people's cause

Suspend thy loud and vain rebuke

Of foreign wrong and Old World's laws,

Man of the Senate, look!

Was this the promise of the free,

The great hope of our early time,

That slavery's poison vine should be

Upborne by Freedom's prayer-nursed tree

O'erclustered with such fruits of crime?

Send out the summons East and West,

And South and North, let all be there

Where he who pitied the oppressed

Swings out in sun and air.

Let not a Democratic hand

The grisly hangman's task refuse;

There let each loyal patriot stand,

Awaiting slavery's command,

To twist the rope and draw the noose!

But vain is irony — unmeet

Its cold rebuke for deeds which start

In fiery and indignant beat

The pulses of the heart.

Leave studied wit and guarded phrase

For those who think but do not feel;

Let men speak out in words which raise

Where'er they fall, an answering blaze

Like flints which strike the fire from steel.

Still let a mousing priesthood ply

Their garbled text and gloss of sin,

And make the lettered scroll deny

Its living soul within:

Still let the place-fed, titled knave

Plead robbery's right with purchased lips,

And tell us that our fathers gave

For Freedom's pedestal, a slave,

The frieze and moulding, chains and whips!

But ye who own that Higher Law

Whose tablets in the heart are set,

Speak out in words of power and awe

That God is living yet!

Breathe forth once more those tones sublime

Which thrilled the burdened prophet's lyre,

And in a dark and evil time

Smote down on Israel's fast of crime

And gift of blood, a rain of fire!

Oh, not for us the graceful lay

To whose soft measures lightly move

The footsteps of the faun and fay,

O'er-locked by mirth and love!

But such a stern and startling strain

As Britain's hunted bards flung down

From Snowden to the conquered plain,

Where harshly clanked the Saxon chain,

On trampled field and smoking town.

By Liberty's dishonored name,

By man's lost hope and failing trust,

By words and deeds which bow with shame

Our foreheads to the dust,

By the exulting strangers’ sneer,

Borne to us from the Old World's thrones,

And by their victims’ grief who hear,

In sunless mines and dungeons drear,

How Freedom's land her faith disowns!

Speak out in acts. The time for words

Has passed, and deeds suffice alone;

In vain against the clang of swords

The wailing pipe is blown!

Act, act in God's name, while ye may!

Smite from the church her leprous limb!

Throw open to the light of day

The bondman's cell, and break away

The chains the state has bound on him!

Ho! every true and living soul,

To Freedom's perilled altar bear

The Freeman's and the Christian's whole

Tongue, pen, and vote, and prayer!

One last, great battle for the right —

One short, sharp struggle to be free!

To do is to succeed — our fight

Is waged in Heaven's approving sight;

The smile of God is Victory.