TIRESIAS

It is an hour before the hour of dawn.

Set in mine hand my staff and leave me here

Outside the hollow house that blind men fear,

More blind than I who live on life withdrawn

And feel on eyes that see not but foresee

The shadow of death which clothes Antigone.

Here lay her living body that here lies

Dead, if man living know what thing is death,

If life be all made up of blood and breath,

And no sense be save as of ears and eyes.

But heart there is not, tongue there is not found,

To think or sing what verge hath life or bound.

In the beginning when the powers that made

The young child man a little loved him, seeing

His joy of life and fair face of his being,

And bland and laughing with the man-child played,

As friends they saw on our divine one day

King Cadmus take to queen Harmonia.

The strength of soul that builds up as with hands

Walls spiritual and towers and towns of thought

Which only fate, not force, can bring to nought,

Took then to wife the light of all men's lands,

War's child and love's, most sweet and wise and strong,

Order of things and rule and guiding song.

It was long since: yea, even the sun that saw

Remembers hardly what was, nor how long.

And now the wise heart of the worldly song

Is perished, and the holy hand of law

Can set no tune on time, nor help again

The power of thought to build up life for men.

Yea, surely are they now transformed or dead,

And sleep below this world, where no sun warms,

Or move about it now in formless forms

Incognizable, and all their lordship fled;

And where they stood up singing crawl and hiss,

With fangs that kill behind their lips that kiss.

Yet though her marriage-garment, seeming fair,

Was dyed in sin and woven of jealousy

To turn their seed to poison, time shall see

The gods reissue from them, and repair

Their broken stamp of godhead, and again

Thought and wise love sing words of law to men.

I, Tiresias the prophet, seeing in Thebes

Much evil, and the misery of men's hands

Who sow with fruitless wheat the stones and sands,

With fruitful thorns the fallows and warm glebes,

Bade their hands hold lest worse hap came to pass;

But which of you had heed of Tiresias?

I am as Time's self in mine own wearied mind,

Whom the strong heavy-footed years have led

From night to night and dead men unto dead,

And from the blind hope to the memory blind;

For each man's life is woven, as Time's life is,

Of blind young hopes and old blind memories.

I am a soul outside of death and birth.

I see before me and afterward I see,

O child, O corpse, the live dead face of thee,

Whose life and death are one thing upon earth

Where day kills night and night again kills day

And dies; but where is that Harmonia?

O all-beholden light not seen of me,

Air, and warm winds that under the sun's eye

Stretch your strong wings at morning; and thou, sky,

Whose hollow circle engirdling earth and sea

All night the set stars limit, and all day

The moving sun remeasures; ye, I say,

Ye heights of hills, and thou Dircean spring

Inviolable, and ye towers that saw cast down

Seven kings keen-sighted toward your seven-faced town

And quenched the red seed of one sightless king;

And thou, for death less dreadful than for birth,

Whose wild leaves hide the horror of the earth,

O mountain whereon gods made chase of kings,

Cithaeron, thou that sawest on Pentheus dead

Fangs of a mother fasten and wax red

And satiate with a son thy swollen springs,

And heardst her cry fright all thine eyries’ nests

Who gave death suck at sanguine-suckling breasts;

Yea, and a grief more grievous, without name,

A curse too grievous for the name of grief,

Thou sawest, and heardst the rumour scare belief

Even unto death and madness, when the flame

Was lit whose ashes dropped about the pyre

That of two brethren made one sundering fire;

O bitter nurse, that on thine hard bare knees

Rear'dst for his fate the bloody-footed child

Whose hands should be more bloodily defiled

And the old blind feet walk wearier ways than these,

Whose seed, brought forth in darkness unto doom,

Should break as fire out of his mother's womb;

I bear you witness as ye bear to me,

Time, day, night, sun, stars, life, death, air, sea, earth,

And ye that round the human house of birth

Watch with veiled heads and weaponed hands, and see

Good things and evil, strengthless yet and dumb,

Sit in the clouds with cloudlike hours to come;

Ye forces without form and viewless powers

That have the keys of all our years in hold,

That prophesy too late with tongues of gold,

In a strange speech whose words are perished hours,

I witness to you what good things ye give

As ye to me what evil while I live.

What should I do to blame you, what to praise,

For floral hours and hours funereal?

What should I do to curse or bless at all

For winter-woven or summer-coloured days?

Curse he that will and bless you whoso can,

I have no common part in you with man.

I hear a springing water, whose quick sound

Makes softer the soft sunless patient air,

And the wind's hand is laid on my thin hair

Light as a lover's, and the grasses round

Have odours in them of green bloom and rain

Sweet as the kiss wherewith sleep kisses pain.

I hear the low sound of the spring of time

Still beating as the low live throb of blood,

And where its waters gather head and flood

I hear change moving on them, and the chime

Across them of reverberate wings of hours

Sounding, and feel the future air of flowers.

The wind of change is soft as snow, and sweet

The sense thereof as roses in the sun,

The faint wind springing with the springs that run,

The dim sweet smell of flowering hopes, and heat

Of unbeholden sunrise; yet how long

I know not, till the morning put forth song.

I prophesy of life, who live with death;

Of joy, being sad; of sunlight, who am blind;

Of man, whose ways are alien from mankind

And his lips are not parted with man's breath;

I am a word out of the speechless years,

The tongue of time, that no man sleeps who hears.

I stand a shadow across the door of doom,

Athwart the lintel of death's house, and wait;

Nor quick nor dead, nor flexible by fate,

Nor quite of earth nor wholly of the tomb;

A voice, a vision, light as fire or air,

Driven between days that shall be and that were.

I prophesy, with feet upon a grave,

Of death cast out and life devouring death

As flame doth wood and stubble with a breath;

Of freedom, though all manhood were one slave;

Of truth, though all the world were liar; of love,

That time nor hate can raze the witness of.

Life that was given for love's sake and his law's

Their powers have no more power on; they divide

Spoils wrung from lust or wrath of man or pride,

And keen oblivion without pity or pause

Sets them on fire and scatters them on air

Like ashes shaken from a suppliant's hair.

But life they lay no hand on; life once given

No force of theirs hath competence to take;

Life that was given for some divine thing's sake,

To mix the bitterness of earth with heaven,

Light with man's night, and music with his breath,

Dies not, but makes its living food of death.

I have seen this, who live where men are not,

In the high starless air of fruitful night

On that serenest and obscurest height

Where dead and unborn things are one in thought

And whence the live unconquerable springs

Feed full of force the torrents of new things.

I have seen this, who saw long since, being man,

As now I know not if indeed I be,

The fair bare body of Wisdom, good to see

And evil, whence my light and night began;

Light on the goal and darkness on the way,

Light all through night and darkness all through day.

Mother, that by that Pegasean spring

Didst fold round in thine arms thy blinded son,

Weeping “O holiest, what thing hast thou done,

What, to my child? woe's me that see the thing!

Is this thy love to me-ward, and hereof

Must I take sample how the gods can love?

“O child, thou hast seen indeed, poor child of mine,

The breasts and flanks of Pallas bare in sight,

But never shalt see more the dear sun's light;

O Helicon, how great a pay is thine

For some poor antelopes and wild-deer dead,

My child's eyes hast thou taken in their stead —”

Mother, thou knewest not what she had to give,

Thy goddess, though then angered, for mine eyes;

Fame and foreknowledge, and to be most wise,

And centuries of high-thoughted life to live,

And in mine hand this guiding staff to be

As eyesight to the feet of men that see.

Perchance I shall not die at all, nor pass

The general door and lintel of men dead;

Yet even the very tongue of wisdom said

What grace should come with death to Tiresias,

What special honour that God's hand accord

Who gathers all men's nations as their lord.

And sometimes when the secret eye of thought

Is changed with obscuration, and the sense

Aches with long pain of hollow prescience,

And fiery foresight with foresuffering bought

Seems even to infect my spirit and consume,

Hunger and thirst come on me for the tomb.

I could be fain to drink my death and sleep,

And no more wrapped about with bitter dreams

Talk with the stars and with the winds and streams

And with the inevitable years, and weep;

For how should he who communes with the years

Be sometime not a living spring of tears?

O child, that guided of thine only will

Didst set thy maiden foot against the gate

To strike it open ere thine hour of fate,

Antigone, men say not thou didst ill,

For love's sake and the reverence of his awe

Divinely dying, slain by mortal law;

For love is awful as immortal death.

And through thee surely hath thy brother won

Rest, out of sight of our world-weary sun,

And in the dead land where ye ghosts draw breath

A royal place and honour; so wast thou

Happy, though earth have hold of thee too now.

So hast thou life and name inviolable

And joy it may be, sacred and severe,

Joy secret-souled beyond all hope or fear,

A monumental joy wherein to dwell

Secluse and silent, a selected state,

Serene possession of thy proper fate.

Thou art not dead as these are dead who live

Full of blind years, a sorrow-shaken kind,

Nor as these are am I the prophet blind;

They have not life that have not heart to give

Life, nor have eyesight who lack heart to see

When to be not is better than to be.

O ye whom time but bears with for a span,

How long will ye be blind and dead, how long

Make your own souls part of your own soul's wrong?

Son of the word of the most high gods, man,

Why wilt thou make thine hour of light and breath

Emptier of all but shame than very death?

Fool, wilt thou live for ever? though thou care

With all thine heart for life to keep it fast,

Shall not thine hand forego it at the last?

Lo, thy sure hour shall take thee by the hair

Sleeping, or when thou knowest not, or wouldst fly;

And as men died much mightier shalt thou die.

Yea, they are dead, men much more worth than thou;

The savour of heroic lives that were,

Is it not mixed into thy common air?

The sense of them is shed about thee now:

Feel not thy brows a wind blowing from far?

Aches not thy forehead with a future star?

The light that thou may'st make out of thy name

Is in the wind of this same hour that drives,

Blown within reach but once of all men's lives;

And he that puts forth hand upon the flame

Shall have it for a garland on his head

To sign him for a king among the dead.

But these men that the lessening years behold,

Who sit the most part without flame or crown,

And brawl and sleep and wear their life-days down

With joys and griefs ignobler than of old,

And care not if the better day shall be -

Are these or art thou dead, Antigone?