XV. PEACE.

By Coventry Kersey Dighton Patmore

O England, how hast thou forgot,

In dullard care for undisturb'd increase

Of gold, which profits not,

The gain which once thou knew'st was for thy peace!

Honour is peace, the peace which does accord

Alone with God's glad word:

‘ My peace I send you, and I send a sword.’

O England, how hast thou forgot,

How fear'st the things which make for joy, not fear,

Confronted near.

Hard days?‘ Tis what the pamper'd seek to buy

With their most willing gold in weary lands.

Loss and pain risk'd? What sport but understands

These for incitements! Suddenly to die,

With conscience a blurr'd scroll?

The sunshine dreaming upon Salmon's height

Is not so sweet and white

As the most heretofore sin-spotted soul

That darts to its delight

Straight from the absolution of a faithful fight.

Myriads of homes unloosen'd of home's bond,

And fill'd with helpless babes and harmless women fond?

Let those whose pleasant chance

Took them, like me, among the German towns,

After the war that pluck'd the fangs from France,

With me pronounce

Whether the frequent black, which then array'd

Child, wife, and maid,

Did most to magnify the sombreness of grief,

Or add the beauty of a staid relief

And freshening foil

To cheerful-hearted Honour's ready smile!

Beneath the heroic sun

Is there then none

Whose sinewy wings by choice do fly

In the fine mountain-air of public obloquy,

To tell the sleepy mongers of false ease

That war's the ordained way of all alive,

And therein with goodwill to dare and thrive

Is profit and heart's peace?

But in his heart the fool now saith:

‘ The thoughts of Heaven were past all finding out,

Indeed, if it should rain

Intolerable woes upon our Land again,

After so long a drought!’

‘ Will a kind Providence our vessel whelm,

With such a pious Pilot at the helm?’

‘ Or let the throats be cut of pretty sheep

That care for nought but pasture rich and deep?’

‘ Were‘ t Evangelical of God to deal so foul a blow

At people who hate Turks and Papists so?’

‘ What, make or keep

A tax for ship and gun,

When‘ tis full three to one

Yon bully but intends

To beat our friends?’

‘ Let's put aside

Our costly pride.

Our appetite's not gone

Because we've learn'd to doff

Our caps, where we were used to keep them on.’

‘ If times get worse,

We've money in our purse,

And Patriots that know how, let who will scoff,

To buy our perils off.

Yea, blessed in our midst

Art thou who lately didst,

So cheap,

The old bargain of the Saxon with the Dane.’

Thus in his heart the fool now saith;

And, lo, our trusted leaders trust fool's luck,

Which, like the whale's‘ mazed chine,

When they thereon were mulling of their wine,

Will some day duck.

Remnant of Honour, brooding in the dark

Over your bitter cark,

Staring, as Rispah stared, astonied seven days,

Upon the corpses of so many sons,

Who loved her once,

Dead in the dim and lion-haunted ways,

Who could have dreamt

That times should come like these!

Prophets, indeed, taught lies when we were young,

And people loved to have it so;

For they teach well who teach their scholars’ tongue!

But that the foolish both should gaze,

With feeble, fascinated face,

Upon the wan crest of the coming woe,

The billow of earthquake underneath the seas,

And sit at ease,

Or stand agape,

Without so much as stepping back to‘ scape,

Mumbling,‘ Perchance we perish if we stay:

‘ Tis certain wear of shoes to stir away!’

Who could have dreamt

That times should come like these!

Remnant of Honour, tongue-tied with contempt,

Consider; you are strong yet, if you please.

A hundred just men up, and arm'd but with a frown,

May hoot a hundred thousand false loons down,

Or drive them any way like geese.

But to sit silent now is to suborn

The common villainy you scorn.

In the dark hour

When phrases are in power,

And nought's to choose between

The thing which is not and which is not seen,

One fool, with lusty lungs,

Does what a hundred wise, who hate and hold their tongues,

Shall ne'er undo.

In such an hour,

When eager hands are fetter'd and too few,

And hearts alone have leave to bleed,

Speak; for a good word then is a good deed.